“Easel painting is dead,” Marta Minujín explained in 1966, “Today man can no longer be satisfied with a static painting hanging on a wall. Life is too dynamic.” This pronouncement on painting’s demise centers a “death v. life” dialectic that propelled Minujín’s artistic experiments throughout the tumultuous 1960s. Her pursuit of a radically dynamic and temporal art that could, in her own words, “register changes that take place minute by minute” turned Minujín into a trailblazer of happenings, performances, participatory environments, and mass media art in her home country of Argentina as well as in France and the U.S.

Such a pioneering trajectory was first set into motion by two bodies of work created before 1965: Minujín’s soft sculptures, known as Los eróticos en Technicolor [The Erotics in Technicolor] and her chthonic paintings and assemblages in an informalist style. Together these discrete chapters of her oeuvre form a tensely intertwined conceptual dyad ruled by opposite forces, Eros and Thanatos, respectively. Their common ground—what they evoke as a site registering changes—was the body. Both series generated radically anthropomorphic artworks while implicating the body of the artist, the viewer, and the body politic, too.

For the first time since 1963, when Minujín’s informalist assemblages shared her Paris studio with Los eróticos, these two series of work have been brought exclusively together, allowing for their dialogue on the vulnerabilities and joys of the embodied condition to unfold. They speak of crises that go well beyond painting’s purported expiration—houselessness, chronic disease, ailing democracy, and the sexual revolution, among others—and that, though proper to the 1960s, resonate with present circumstances. Yet, by virtue of their Janus-faced nature, Minujin's early works also suggest the possibilities of community, healing, and jubilant defiance before such upheavals and predicaments. 

Text by Michaela Mohrmann